Inspired by The Soul’s Code: In Search of Character and Calling Written by James Hillman
Decades ago, pioneering Jungian analyst and author Hillman (Kinds of Power) challenged the assumptions of Western psychology by applying the ancient concept of "soul" to the modern psyche. Hillman's work on soul has fed the public imagination with the nourishing idea that we are vastly deeper and more permeable to the influences around us than we may think. Here, Hillman discusses character and calling, introducing an "acorn theory" that claims that "each life is formed by its unique image, an image that is the essence of that life and calls it to a destiny." Borrowing the language of Plato's Myth of Ur, Hillman suggests that this imaginary sense of our lives or callings drives each of us like a personal daimon or force. Drawing on extraordinary lives from Judy Garland to Coco Chanel to Hitler, he describes the movements of the daimon, showing how it can use everything in our environment, from lucky accidents to bad movies, to allow the acorn to "grow down" and express itself in the real material of our lives. Without succumbing to oversimplification or wishful thinking, Hillman challenges the reductive "parental fallacy”, the contention that our early experience with our parents determines our selves and our futures. The daimon, he says, pulls us up out of mere conditioning to have a fate. In this brilliant, absorbing work, Hillman dares us to believe that we are each meant to be here; that we are needed by the world around us.
James Hillman's Archetypal Psychology is inspired by Carl Jung, yet Hillman, in the spirit of Jung himself, moves beyond him to develop a rich, complex, and poetic basis for a psychology of psyche as "soul." Hillman's writings are of the most innovative, provocative and insightful of any psychologist this century, including Freud himself. What makes Hillman's work so important is its emphasis on psychology as a way of seeing, a way of imaging, a way of envisioning being human. His work is truly originary and involves a radical "re-visioning" of psychology as a human science. Hillman's roots are mostly classical, but in the service of retrieving what has been lost to psychology and, thus, in the service of psychology's future disclosure of "psyche" or "soul." The power of Hillman's thought, however, has more to do with how he approaches phenomena rather than what he has to say about it. Soul-making is a method, a way of seeing, and this cannot be forgotten. Hillman's roots include Renaissance Humanism, the early Greeks, existentialism and phenomenology. His thought is rhetorical in the best sense of the word; thus, imaginative, literary, poetic, metaphorical, ingenius, and persuasive. If nothing else, one cannot read Hillman without being moved.
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